• do as I have done for you
  • Holy Spirit
  • JOHN
  • witness to Jesus
  • growing seed
  • gospel of John
  • South Wings
  • Heaven Earth
  • HEAVEN ON EARTH
  • 감상
  • 회화
  • FLIGHT
  • the sky
  • flight
  • the wave
  • contemplate
  • South wings
  • WINGS
  • dawn
  • 설원
  • H2O
  • all in vain
  • GEOFFREY OHARA
  • O'hara
  • solomon
  • Isaac watts
  • Solomon
  • Solomon
  • John hare
  • I walked where JESUS walked
  • hare morality and God
  • John-2
  • John Hare
  • cs lewis
  • John-3
  • John hare morality n God
  • c s Lewis
  • Kant
  • water Russell
  • water, the one light
  • san
  • john3
  • Micah
  • James
  • zacharias
  • peter
  • Nigel biggar
  • Kant 2
  • CHRIST WORDS
  • Untitled
  • Love your neighbor
  • Nothing concealed
  • Who is your neighbor
  • Impure spirit
  • narrow path
  • light has come into the world
  • worship in spirit and truth
  • death to life
  • I am the bread of life
  • the truth will set you free
  • I AM
  • I am the true vine
  • if the world hate you
  • I AM going home
  • prayer of Jesus
  • to bear witness
  • Rev. Jung
  • Reason
  • Isaiah
  • christian ethics
  • God is distinct from creation
  • John hare devine command
  • king David
  • prayer of asaph
  • the problem with evil
  • heresy, tertullian
  • Book of Johhn
  • tertullian
  • nature
  • New heaven and earth
  • SAN
  •    산
    • 설산
    • 회화
    • 헌화
    • 산
    • 추상
  •    T LENS
    • Wings
    • Trails
    • 일출
    • H2O
    • SEA
    • Surge
  • PRAYERS
  •    CONTEMPLATION
    • Sermon on the Mount
    • Allegories of CHRIST
    • John
    • Apostles
    • Reason
    • Apocrypha

Christian ethics must integrate into christian theology, must be precise and connected to central rather than peripheral parts of Christian theology. Because the most central part of Christian theology is Christ, a moral theory that is not connected to Christ has a weak connection to christian theology and hardly qualifies as a Christian moral theory. If a moral theory integrates a conception of GOD but not a specific Christian conception, the theory qualifies as theistic ethics rather than Christian ethics. Therefore, although it is too strong of a statement to say that Christian ethics must arise from the gospel of JESUS CHRIST, Christian ethics must at least be connected to CHRIST.

Nigel Biggar


Kant