• do as I have done for you
  • Holy Spirit
  • JOHN
  • witness to Jesus
  • growing seed
  • gospel of John
  • South Wings
  • Heaven Earth
  • HEAVEN ON EARTH
  • 감상
  • 회화
  • FLIGHT
  • the sky
  • flight
  • the wave
  • contemplate
  • South wings
  • WINGS
  • dawn
  • 설원
  • H2O
  • all in vain
  • GEOFFREY OHARA
  • O'hara
  • solomon
  • Isaac watts
  • Solomon
  • Solomon
  • John hare
  • I walked where JESUS walked
  • hare morality and God
  • John-2
  • John Hare
  • cs lewis
  • John-3
  • John hare morality n God
  • c s Lewis
  • Kant
  • water Russell
  • water, the one light
  • san
  • john3
  • Micah
  • James
  • zacharias
  • peter
  • Nigel biggar
  • Kant 2
  • CHRIST WORDS
  • Untitled
  • Love your neighbor
  • Nothing concealed
  • Who is your neighbor
  • Impure spirit
  • narrow path
  • light has come into the world
  • worship in spirit and truth
  • death to life
  • I am the bread of life
  • the truth will set you free
  • I AM
  • I am the true vine
  • if the world hate you
  • I AM going home
  • prayer of Jesus
  • to bear witness
  • Rev. Jung
  • Reason
  • Isaiah
  • christian ethics
  • God is distinct from creation
  • John hare devine command
  • king David
  • prayer of asaph
  • the problem with evil
  • heresy, tertullian
  • Book of Johhn
  • tertullian
  • nature
  • New heaven and earth
  • SAN
  •    산
    • 설산
    • 회화
    • 헌화
    • 산
    • 추상
  •    T LENS
    • Wings
    • Trails
    • 일출
    • H2O
    • SEA
    • Surge
  • PRAYERS
  •    CONTEMPLATION
    • Sermon on the Mount
    • Allegories of CHRIST
    • John
    • Apostles
    • Reason
    • Apocrypha

Religion is the recognition of all duties as divine commands, not as sanctions. It is necessary to postulate the existence of a GOD Who is the Holy Creator, the beneficent ruler and the just Judge. All duties must be regarded as commands of the Supreme Being because we can hope for the highest good only from a morally perfect and Omnipotent will, and therefore, we can hope to attain it only through harmony with this will. Only such a postulate can sustain the rational coherence of this obligatory intention. We are required to intend and promote the highest good, but one can only rationally intend what one thinks possible. If we had empirical knowledge that the highest good was impossible, reason would have to regard the moral law itself as a mere deception. The only way we can conceive of the highest good as possible, is through the assumption that there is an Omniscient, Omnipotent, good and just Being Who intends to apportion happiness in proportion to the degree one is worthy of it. So the recognition of the obligation to promote the highest good leads to conclude that there must be a moral being, GOD, Who connects suitable consequences with the moral law promises of rewards and threats of punishments.

Kant


Steven West